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Therefore, it is argued that the prohibition against incestuous relations in most societies is not based on or motivated by concerns over biological closeness.

Steve Stewart-Williams argues against the view that incest taboo is a Western phenomenon, arguing that while brother-sister marriage was reported in a diverse range of cultures such Egyptian, Incan, and Hawaiian cultures, it was not a culture-wide phenomenon, being largely restricted to the upper classes.

Stewart-Williams argues that these marriages were largely political their function being to keep power and wealth concentrated in the family and there is no evidence the siblings were attracted to each other and there is in fact some evidence against it for example, Cleopatra married two of her brothers but did not have children with them, only having children with unrelated lovers.

Stewart-Williams suggests that this was therefore simply a case of social pressure overriding anti-incest instincts.

Stewart-Williams also observes that anti-incest behaviour has been observed in other animals and even many plant species many plants could self-pollinate but have mechanisms that prevent them from doing so.

Psychoanalytic theory —in particular, the claimed existence of an Oedipus complex , which is not an instinctual aversion against incest but an instinctual desire—has influenced many theorists seeking to explain the incest taboo using sociological theories.

His argument begins with the claim that the incest taboo is in effect a prohibition against endogamy , and the effect is to encourage exogamy. Through exogamy, otherwise unrelated households or lineages will form relationships through marriage, thus strengthening social solidarity.

When she asked if a man ever sleeps with his sister, Arapesh replied: "No we don't sleep with our sisters. We give our sisters to other men, and other men give us their sisters.

What, you would like to marry your sister? What is the matter with you anyway? Don't you want a brother-in-law? Don't you realize that if you marry another man's sister and another man marries your sister, you will have at least two brothers-in-law, while if you marry your own sister you will have none?

With whom will you hunt, with whom will you garden, who will you visit? He argued that, in "primitive" societies, marriage is not fundamentally a relationship between a man and a woman, but a transaction involving a woman that forges a relationship—an alliance—between two men.

This theory was debated intensely by anthropologists in the s. It appealed to many because it used the study of incest taboos and marriage to answer more fundamental research interests of anthropologists at the time: how can an anthropologist map out the social relationships within a given community, and how do these relationships promote or endanger social solidarity?

Some anthropologists argue that nuclear family incest avoidance can be explained in terms of the ecological, demographic, and economic benefits of exogamy.

Here, the avoidance between men of an age-set and their daughters is altogether more intense than in any other sexual avoidance. Young men entering the age system would then find a dire shortage of marriageable girls, and extended families would be in danger of dying out.

Thus, by parading this avoidance of their daughters, senior men make these girls available for younger age-sets and their marriages form alliances that mitigate the rivalries for power.

Exogamy between households or descent groups is typically prescribed in classless societies. Societies that are stratified—that is, divided into unequal classes—often prescribe different degrees of endogamy.

Endogamy is the opposite of exogamy; it refers to the practice of marriage between members of the same social group. A classic example is India 's caste system , in which unequal castes are endogamous.

An extreme example of this principle, and an exception to the incest taboo, is found among members of the ruling class in certain ancient states, such as the Inca, Egypt, China, and Hawaii; brother—sister marriage usually between half-siblings was a means of maintaining wealth and political power within one family.

From Wikipedia, the free encyclopedia. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed. Basic concepts. Case studies. Chambri Mosuo. Major theorists. Morgan Stephen O. Murray Michelle Rosaldo David M.

Schneider Marilyn Strathern. Related articles. Social Bonding and Nurture Kinship. This section needs additional citations for verification.

February Learn how and when to remove this template message. This section may be too technical for most readers to understand. Please help improve it to make it understandable to non-experts , without removing the technical details.

August Learn how and when to remove this template message. Main article: Westermarck effect. Wolf and William H. Park University.

Notes and Queries on Anthropology , 6th edition. London: Routledge and Kegan Paul, Ltd. Bibcode : Sci Nature Genetics. An empirical test of the factors governing moral sentiments relating to incest".

Current Anthropology. Bibcode : PLoSO The history of human marriage , 5th edn. Children of the Kibbutz. New York: Schocken. Archives of Sexual Behavior.

American Journal of Physical Anthropology. Sexual attraction and childhood association: a Chinese brief for Edward Westermarck.

Bibcode : Natur. Boston: Beacon Press. Human Nature. American Anthropologist. American Psychologist. The ape that understood the universe: How the mind and culture evolve.

American Ethnologist. Ancient History Bulletin. Life in Egypt under Roman Rule. Clarendon Press. The Demography of Roman Egypt. Man, New Series. Comparative Studies in Society and History.

Journal of Biosocial Science. The family in Roman Egypt: a comparative approach to intergenerational solidarity and conflict.

Cambridge University Press, , pp. Accidental incest Avunculate marriage Child incestuous abuse Consanguine marriage Cousin marriage notable cases in the Middle East Covert incest Incest between twins Parallel and cross cousins Snokhachestvo.

Frank Prohibited degree of kinship Ten Abominations. I was not very interested in what he was watching, but it was better than the uncomfortable position of before.

I blushed. Got it! When he let go he did not place his hand back on my knee, but on my upper leg. His thumb rested intimately on my thigh.

As the days passed through autumn and into winter, he kept word and hugged and kissed me more every day. Once, he even smacked my bottom as I passed him on the way to the kitchen, warning me to do my chores, as the dishes were piling up.

When I sat on his lap, his touch inched ever closer, until his warm hand covered the soft skin of my inner thigh and his thumb brushed the edge of my panties.

His other arm he wrapped around me, lower when I was wearing a bra but no t-shirt; but when my bare breasts were hidden behind a bulky shirt, he got high enough so that I could feel his arm brush up against them.

Feeling bolder than usual one night, I took his hand and placed it on the mound above my pussy. Just the fabric of my panties separating us.

He pulled his hand back in surprise. I feel loved and protected. He did not remove his hand again, but let it rest where I put it.

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I think your father agrees, don't you James? From All The Fallen Stories. You instantly feel guilty for even trying to ask.

Mom reaches out to you, explaining, "Kimonos always go left over right! I'm not the one who doesn't know how a kimono works!

Your dad straightens up a little, awkwardly clearing his throat. You can be honest. Stare daddy down as he answers.

Ask them why they're acting so weird Duck out of your robe and grab something else to cover up with. Category : Incest Seduction. This excerpt also suggests that the relationship between sexual and marriage practices is complex, and that societies distinguish between different sorts of prohibitions.

In other words, although an individual may be prohibited from marrying or having sexual relations with many people, different sexual relations may be prohibited for different reasons, and with different penalties.

For example, Trobriand Islanders prohibit both sexual relations between a woman and her brother, [12] and between a woman and her father, [13] but they describe these prohibitions in very different ways: relations between a woman and her brother fall within the category of forbidden relations among members of the same clan; relations between a woman and her father do not.

Thus, sexual relations between a man and his mother's sister and mother's sister's daughter are also considered incestuous, but relations between a man and his father's sister are not.

An explanation for the taboo is that it is due to an instinctual, inborn aversion that would lower the adverse genetic effects of inbreeding such as a higher incidence of congenital birth defects see article Inbreeding depression.

Since the rise of modern genetics, belief in this theory has grown. The increase in frequency of birth defects often attributed to inbreeding results directly from an increase in the frequency of homozygous alleles inherited by the offspring of inbred couples.

Should a child inherit the version of homozygous alleles responsible for a birth defect from its parents, the birth defect will be expressed; on the other hand, should the child inherit the version of homozygous alleles not responsible for a birth defect, it would actually decrease the ratio of the allele version responsible for the birth defect in that population.

The overall consequences of these diverging effects depends in part on the size of the population. In small populations, as long as children born with inheritable birth defects die or are killed before they reproduce, the ultimate effect of inbreeding will be to decrease the frequency of defective genes in the population; over time, the gene pool will be healthier.

However, in larger populations, it is more likely that large numbers of carriers will survive and mate, leading to more constant rates of birth defects.

The biological costs of incest also depend largely on the degree of genetic proximity between the two relatives engaging in incest.

This fact may explain why the cultural taboo generally includes prohibitions against sex between close relatives but less often includes prohibitions against sex between more distal relatives.

The Westermarck effect , first proposed by Edvard Westermarck in , is the theory that children reared together, regardless of biological relationship, form a sentimental attachment that is by its nature non-erotic.

This was not enforced but voluntary. Looking at the second generation adults in all kibbutzim, out of a total of marriages, none were between those of the same peer group.

However, according to a book review by John Hartung of a book by Shepher, out of marriages documented in Israel, were between couples reared in the same kibbutz.

These marriages occurred after young adults reared on kibbutzim had served in the military and encountered tens of thousands of other potential mates, and marriages is higher than what would be expected by chance.

Of these marriages, five were between men and women who had been reared together for the first six years of their lives, which would argue against the Westermarck effect.

A study in Taiwan of marriages where the future bride is adopted in the groom's family as an infant or small child found that these marriages have higher infidelity and divorce and lower fertility than ordinary marriages; it has been argued that this observation is consistent with the Westermarck effect.

Another approach is looking at moral objections to third-party incest. This increases the longer a child has grown up together with another child of the opposite sex.

This occurs even if the other child is genetically unrelated. One objection against an instinctive and genetic basis for the incest taboo is that incest does occur.

For example, there is equal genetic relation between a man and the daughter of his father's sister and between a man and the daughter of his mother's sister, such that biologists would consider mating incestuous in both instances, but Trobrianders consider mating incestuous in one case and not in the other.

Anthropologists have documented a great number of societies where marriages between some first cousins are prohibited as incestuous, while marriages between other first cousins are encouraged.

Therefore, it is argued that the prohibition against incestuous relations in most societies is not based on or motivated by concerns over biological closeness.

Steve Stewart-Williams argues against the view that incest taboo is a Western phenomenon, arguing that while brother-sister marriage was reported in a diverse range of cultures such Egyptian, Incan, and Hawaiian cultures, it was not a culture-wide phenomenon, being largely restricted to the upper classes.

Stewart-Williams argues that these marriages were largely political their function being to keep power and wealth concentrated in the family and there is no evidence the siblings were attracted to each other and there is in fact some evidence against it for example, Cleopatra married two of her brothers but did not have children with them, only having children with unrelated lovers.

Stewart-Williams suggests that this was therefore simply a case of social pressure overriding anti-incest instincts. Stewart-Williams also observes that anti-incest behaviour has been observed in other animals and even many plant species many plants could self-pollinate but have mechanisms that prevent them from doing so.

Psychoanalytic theory —in particular, the claimed existence of an Oedipus complex , which is not an instinctual aversion against incest but an instinctual desire—has influenced many theorists seeking to explain the incest taboo using sociological theories.

His argument begins with the claim that the incest taboo is in effect a prohibition against endogamy , and the effect is to encourage exogamy.

Through exogamy, otherwise unrelated households or lineages will form relationships through marriage, thus strengthening social solidarity.

When she asked if a man ever sleeps with his sister, Arapesh replied: "No we don't sleep with our sisters. We give our sisters to other men, and other men give us their sisters.

What, you would like to marry your sister? What is the matter with you anyway? Don't you want a brother-in-law? Don't you realize that if you marry another man's sister and another man marries your sister, you will have at least two brothers-in-law, while if you marry your own sister you will have none?

With whom will you hunt, with whom will you garden, who will you visit? He argued that, in "primitive" societies, marriage is not fundamentally a relationship between a man and a woman, but a transaction involving a woman that forges a relationship—an alliance—between two men.

This theory was debated intensely by anthropologists in the s. It appealed to many because it used the study of incest taboos and marriage to answer more fundamental research interests of anthropologists at the time: how can an anthropologist map out the social relationships within a given community, and how do these relationships promote or endanger social solidarity?

Some anthropologists argue that nuclear family incest avoidance can be explained in terms of the ecological, demographic, and economic benefits of exogamy.

Here, the avoidance between men of an age-set and their daughters is altogether more intense than in any other sexual avoidance. Young men entering the age system would then find a dire shortage of marriageable girls, and extended families would be in danger of dying out.

Thus, by parading this avoidance of their daughters, senior men make these girls available for younger age-sets and their marriages form alliances that mitigate the rivalries for power.

Exogamy between households or descent groups is typically prescribed in classless societies. Societies that are stratified—that is, divided into unequal classes—often prescribe different degrees of endogamy.

Endogamy is the opposite of exogamy; it refers to the practice of marriage between members of the same social group. A classic example is India 's caste system , in which unequal castes are endogamous.

I was always complimenting her on her looks and her person, demeanor, etc. She wanted this from me she needed it from someone , and in return for this personal attention she would pay attention to my wants not needs.

If I wanted a chocolate bar she gave it to me. If I wanted pizza, she made it for me. She spoiled me and made me first in her life.

This, of course, created tension with my father who was supposed to be first in her life. The problem was that he wanted me to be with her because he knew it made her happy he even told me this and so for the most part I spent time with my mother and he left us alone.

My mother, before and after the actual incest, did dress in a revealing way toward me and would allow me to see her in her lingerie. Who needed Playboy when I had my mother?

She was not interested in my body; she only wanted me to be interested in her body. I call what happened with my mother incest and not rape.

There is a big debate among psychologist as to whether a man can be raped. Perhaps this is true but for me it was incest.

My mother waited for me to take the first move. She did, of course, present herself to me in an attractive way but in waiting for me to make the first move she smeared me with the guilt.

If I had not made the first move then she would have ignored me and eventually I would have been homeless. But in the process of becoming homeless my mother would have insured that my father and all others around her would have thought it was my fault.

My mother, in public, is a regal figure and has fooled most people and her opinion holds weight. And I needed female attention so why not pay attention to my mother.

The rewards were great-up to a point. I was spoiled and spoiled and spoiled. But my mother would sometimes have to stop spoiling me because the situation would be too obvious to everyone else.

Though I gave her emotional security, my father gave her financially security to a point, but much more than I could and so she had to please him for this reason also.

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